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bransrath:

dianaandpansson:

Sídhe (pronounced ‘she’) literallly means ‘mounds’ in Irish, but is used as an abbreviated form of the Irish literary term daoine sídhe which refers to the people of the mounds. Another, less literary, term is the aos sí or aos sídhe meaning the same. These are general terms for what we think of as essentially faeries or elves in Irish and Scottish folklore and mythology. I believe the use of sídhe to refer to the daoine or aos sídhe was first used by W.B. Yeats.
The aos sídhe are often thought of as being the ancient pagan ancestors and souls of the dead, or variously as being the old pagan gods themselves who diminished in size and power as time left them abandoned. Others just see them as a completely separate species.
Then there are various types that are named, such as the bean sídhe or woman of the sídhe which refers to the female spirit who screams and wails to foretell a death (particularly in the family), or the bean nighe or washerwoman who cleans the bloody clothes and armor of the dead before they die. The leanan sídhe or fairy lover is the beautiful sídhe who seduces and sometimes marries men, while the siabhra may have been a lesser spirit prone to evil and mischief. There are also cat síth (fairy cat) and cu síth (fairy dog) and the sluagh sídhe or the Fairy Host, which is equatable with the Wild Hunt or Furious Hoarde.

The Tuatha dé Danann is literally translated as the Tribe of (goddess) Danu. They are interpreted as the ancient supernatural and magically-gifted race that inhabited Ireland after defeating the Fir Bolg who lived there before. They inhabited Ireland until they were defeated by the invading Milesians.

Some people argue that these were the ancient Celtic deities, but this is a modern concept that we like to agree with, rather than one that is actually substantiated by history. We don’t have any proof that Prehistoric Ireland worshiped any humanoid deities. In fact, we have no evidence of humanoid archaeological finds from Irish pre-history that weren’t imported to the Island. All ancient Irish art, even religious, seems to have been composed solely of geometrical and abstract designs. Certainly the Gaulish Celts and almost as certainly the British Celts worshiped anthropomorphic deities, which possessed relatively the same names as the Irish Tuatha dé Danann, but we know that the Celtic religion differed greatly from place to place, even though the Druids themselves had a central school and power it does not mean that there were not sects of Celtic religion.
It seems almost more likely that the Irish Celts worshiped natural features such as rivers, glens, hills and mountains, possibly some life force or sense of spirit, but understood the Tuatha dé Danann as they were recorded: solely a tribe of magical ancestors, gifted in particular areas such as healing, battle, or magic. The only sources that recorded them as gods in any way were centuries after, and heavily influenced by the Roman-pagan and then Christian religious mindsets The Tuatha dé Danann were kings, queens, and heroes. Kings, queens, and heroes are not often worshiped religiously.

From the poem Lebor Gabála Érenn:

It is God who suffered them, though He restrained them

they landed with horror, with lofty deed,
in their cloud of mighty combat of spectres,
upon a mountain of Conmaicne of Connacht.

Without distinction to descerning Ireland,
Without ships, a ruthless course
the truth was not known beneath the sky of stars,
whether they were of heaven or of earth.

How are they different from the daoine or aos sídhe?
As the majority of my responses go, it depends who you ask! Some people believe(d) that the aos sídhe were later forms of the Tuatha dé Danann, others believe(d) that they are what is left of that tribe who retreated into the Otherworld or underground into the mounds after their defeat.
While the Tuatha dé Danann are referred to more mythologically and specifically, the sídhe or aos sídhe are referred to more folkloricistically and generally. Until the mid-20th century, and even still in some parts of Britain and Ireland today, it is not totally uncommon to leave offerings or gifts for the sídhe (good people, fairy folk, the folk), while worship of the Tuatha dé Danann is stranger and more pagan.

Decent post.